Death and Soul
Envision yourself right now of your death. What contemplation enter your thoughts? Recollections of family and companions? Freeze? Laments? Recognition of Allah? About Soul?
The Question is What is death, What transpires after we kick the bucket. What is life in the Great beyond like, this new and peculiar world after death? Do we lose awareness of this life? Where does our spirit go? Do we feel furthermore, think the same?
Give us for the following couple of minutes a chance to look for a comprehension of this, demise, the main assurance in life.
In some cases we might not have any desire to think about the procedures that happen after we pass on in light of the fact that we are perplexed on the other hand would prefer not to consider it. In any case, this is not the state of mind of a Muslim.
We ought to be preeminent in learning and comprehension demise, so we can experience our lives in like manner. The prophet (saw) stated, “Live in this world as if you are an outsider or an explorer (going through it).”[Muslim] We are on an adventure and ought to think about the entire excursion’s agenda, not only one section. Death is unavoidable. It is the one thing that we can be sure about in life. We are destined to kick the bucket. Each spirit might have an essence of death regardless of their identity. This is affirmed for us ordinarily
In the Quran:
“Each spirit might have an essence of death: and just Upon the arrival of Judgment should you be paid your full reward.” (Quran 3:185)
“Each spirit might have an essence of death: and We test you by fiendishness and by great, by method for trial. To Us must you return.” (21:35)
“Each spirit should have an essence of death: At last to Us might you be brought back.” (29:57)
Demise is not immaculate obliteration, yet rather both the living and dead know, however there is a contrast that can’t be looked at. Death is only development starting with one world then onto the next. It can be portrayed as an adventure through a wormhole to a different measurement of presence.
We start this excursion in our mom’s wombs. 120 days after origination the spirit is blown into the hatchling. Described ‘Abdullah container Mus’ud: “Allah’s Missionary, the genuine and really enlivened stated, ‘(The matter of the Production of) a person is assembled in the womb of the mother in forty days, and afterward he turns into a coagulation of thick blood for a comparative period, and afterward a bit of substance for a comparable period.
At that point Allah sends a heavenly attendant who is requested to compose four things. He is requested to record his (i.e. the new creature’s) deeds, his business, his (date of) death, and whether he will be honored or vomited (in religion). At that point the spirit is relaxed into him'”[Bukhari].
We must choose between limited options in who our folks are, our race, shading or nationality. “He it is Who shapes you in the wombs however he sees fit. There is no god however He, The Magnified in Might, The Shrewd.” (3:6) Allah knows the greater part of this before our introduction to the world even, however despite everything we proceed with our adventure to satisfy our fate.
Portion of our trek
This is the life of this world, in which we now live and know about. We may remain at this station for a few moments or the length of 100 years on the other hand more.
Allah gives each of us the common Fitrah, learning of good and terrible and additionally good and bad. The rest is dependent upon us. As the Quran says, “By the Spirit, and the extent and request given to it, and its illumination as to its wrong and its privilege – Genuinely he succeeds that refines it, and he fizzles that debases it!” (91:7-10)
In this life, the spirit and the body are as one with the exception of amid rest when the spirit may leave the body and return the morning or Allah may take the spirit around then. “It is Allah that takes the souls at death; and those that bite the dust not (He takes) amid their rest: those on whom He has passed the declaration of death.
He keeps back (from coming back to life), yet the rest He sends (to their bodies) for a term designated. Verily in this are Signs for the individuals who reflect.” (39:42) That we pass on every night and Allah gives us another chance at life when we awaken the following day.
We additionally find ceaseless organic procedures of life and death amid this time. In each cell, organ or arrangement of organs, life and death is occuring. There are a few a huge number of enzymatic responses that occur in the body each portion of a moment. “You (Allah) bring the Living out of the Dead, and You bring the Dead out of the Living” (3:27)
This piece of our adventure
This piece of our adventure closes as our death starts. Nobody knows where, how and when he or she will pass on. “Verily, the learning of great importance is with Allah (alone). It is He who sends down rain, and He who comprehends what is in the wombs, nor does anybody comprehend what it is that he will procure on the morrow. Nor does anybody know in what arrive he is to pass on. Verily, with
Allah is full information
Allah is full information and He is familiar (with all things.)” (31:34) Nor does anybody have the privilege to take his or her own particular life. On the off chance that they do they will consequently go to Hellfire. The Person who gave life is the special case who has the privilege to take life.
When somebody starts to bite the dust the Heavenly attendant of Death or Izraeel comes to remove the spirit from the body and places it in a place called the Barzakh. “Say: ‘The Holy messenger of Death, put responsible for you, will (appropriately) take your souls.
For the individuals who drove an existence of malevolence, the evacuation of the spirit is extreme and troublesome. In some cases, more than one blessed messenger needs to cooperate to beat the face and back of the perished. However, for the individuals who carried on with a decent life, the spirit longs to meet its Master and leaves the body easily, similar to a drop of water spilling out.
A light like the sun’s beam and a sweet scent turn out to the spirit. At that point it climbs in the midst of columns of blessed messengers, yet the individuals who are there can’t see or notice this.
Allah has given lifeless articles mindfulness and recognition by which they praise their Master. The stones tumble down out of dread of Him. The mountains and trees prostrate. The stones, water and plants praise Him. This is going on however we don’t know about it. “There is nothing which does not commend His acclaim but rather you don’t comprehend their glorification.” (17:44)
That was on the grounds that the Friends had a straightforwardness of heart that does not currently exist among us. Every one of these things are a piece of our reality but we are in finish obliviousness of them.
After the soul
It is an unadulterated soul and soul has relatives in the Following Scene who are individuals of the Garden. They come to meet the spirit with longing and incredible satisfaction. They get some information about the condition of the individuals who are still alive and “enduring” in this world.
The Holy messengers then bear the spirit from one paradise to the following until it comes into the nearness of Allah. Then it returns and sees the washing of the body, its covering. The memorial service parade. It says either, ‘Take me forward! Take me forward!’ or ‘Where are you taking me?’
The living, obviously, hear none of this. The spirit embeds itself between the body and the cover so that the scrutinizing can take put.
The blessed messengers appeal to God for the spirit of the devotee to the sky similarly as individuals ask over the body on earth. The earth or even a stone burrowed out and fixed over with lead. It would not keep the two blessed messengers, Munkar and Nakir from achieving it.
Hadith of the Prophet (S.A.W)
This is altogether described in the accompanying sound Hadith of the prophet (saw) for soul: “When the adherent is about to withdraw from this world and go ahead into the Following Scene. Holy messengers with appearances as brilliant as the sun dive from the sky and lounge around him in throngs extending the extent that the eye can see.
At that point the Heavenly attendant of Death comes and sits at his head and says, “Great soul. Turn out to absolution and delight from Allah!” Then his spirit rises like a drop of water streams from a water-skin. The blessed messenger grabs hold of it. Alternate heavenly attendants don’t abandon it in his grasp notwithstanding for the twinkling of an eye. They assume it and position it in a perfumed cover and aroma issues from it like the sweetest fragrance of musk found on the substance of the earth.’
“At that point they bear it upwards and at whatever point they take it past an organization of holy messengers. They ask, ‘Who is this great soul?’